Widespread immigrant beekeeping activity, inadequate quality queen bee production and the excess of uncontrolled crossbreeding are great problems for the quality of honey bee races in Türkiye. However, the effects of uncontrolled crossbreeding on the spermatological parameters are not fully known. In this study, samples were analyzed in terms of morphometric parameters such as cubital index, hantel index and discoidal shift. Drones belonging to the same colonies were investigated in terms of spermatological parameters such as total motility, Plasma Membrane Integrity (PMI), Mitochondrial Membrane Potential (MMP) and spermatozoa concentration (SCON). The wing index values of the samples were similar to the wing values of some races. Racial similarities rates were50% Caucasian (A. m. caucacia), 49% Anatolian (A. m. anatoliaca), 24% Brown (A. m. mellifera), 13% Italian (A. m. ligustica) and 8% Carnolian (A. m. carnica). These results showed that the expected Anatolian race in the region had changed greatly and there is a danger of crossbreeding of bee races (Apis mellifera anatoliaca) in Central Anatolia Region. The averages of spermatological parameters were 85% motility, 82% PMI, 78% MMP and 5.9 × 109/ml sperm concentration. In addition, no significant correlative relationship was found between morphometric and spermatological parameters (p˃0.05). In this study, the samples of honey bee colonies in the Central Anatolia Region showed random and uncontrolled crossbreeding among different races. The spermatological parameters were found to be sufficient for fertility but there was no significant relationship detected statistically between the spermatological and morphometric parameters.

Background and Aim: In clinical practice it is commonly assumed that occlusal splints have therapeutic value in the treatment of temporomandibular disorders (TMD), however there is still lack of sufficient evidence to support this claim. The purpose of this double-blind study was to evaluate the short-term (8-week) efficacy of a STABILIZATION splint in subjects with temporomandibular disorders seeking treatment.Materials and Methods: Seventeen TMD patients were treated with STABILIZATION splints for eight weeks. In addition to filling out questionnaires, all patients underwent a preoperative and postoperative clinical-functional investigation of the masticatory system. Qualitative data were analyzed using Fisher exact and Chi-square tests and Wilcoxon signed ranks test was applied to report quantitative data.Results: A statistically significant decrease was observed postoperatively in the Helkimo clinical dysfunction index (P=0.000) as well as the anamnestic dysfunction index (P=0.020). In addition there was a statistically significant decrease in muscle tenderness, after treatment (P=.002).Conclusion: The results of this study indicate that the use of a STABILIZATION splint is beneficial in treatment of the signs and symptoms of TMD, and especially has a positive effect on muscle tenderness.

Livelihood-based housing helps diversify livelihoods by creating the conditions for home-based businesses in rural areas, thereby increasing rural incomes and employment. This factor along with a set of factors and variables inside and outside the system can help to stabilize the POPULATION and reduce migration in rural areas. In this intertwined complex, the extent and role of factors in stabilizing the POPULATION and reducing rural migration is unclear. The purpose of this article is to determine the impact and role of each factor, especially livelihood-based housing on the STABILIZATION of rural POPULATION. For this purpose, the provinces were divided into three groups based on the share of rural Livelihood units and two provinces were selected from each category and a total of 6 provinces. In each province, one city and two to three villages and in total 13 villages and 332 households were selected as a sample and data were collected using a questionnaire. Findings showed that among the various factors that directly and indirectly play a role in stabilizing the rural POPULATION, livelihood-based housing with a higher impact factor explains the dependent variable. While statistics and information show a decrease in this type of housing in rural areas. Therefore, it is suggested that by modifying the existing processes and procedures and creating coordination and support for such housing, action be taken to develop livelihood-based housing in rural areas.

In some point of view, neither Michel Foucault nor Ibn Khaldun are considered philosophers in the conventional classifications, but both are very  important in intellectual and, of course, in philosophical contexts, especially for those who are interested in the deep study of human life from the perspective of political thought.The main concern of two thinkers, one in the 14th century, the other in the 20th century, is the issue  of power, although neither of them provided a precise definition of it. In this article, an attempt has been made to show the place of power and domination in the political thought of both thinkers by examining the thoughts of two thinkers. And in search of an answer to this question, how did Asabiyyah and industry of religion in Ibn Khaldun's thought and social control through self-technology and discipline in Foucault's thought lead to the expansion of the domination of power? This article is written by analytically comparing the opinions of two thinkers based on Ibn Khaldun's most important book called Muqaddimah and Foucault's late works

One of the most frequent rules in various areas of demonstrative jurisprudence of Two Major Sects of Islam religion is a rule that is known among Shīʿa as “tolerance in the evidence of traditions” (Arabic: التسامح فی أدلّة السنن) and in Sunnī as “latitudinarianism in documents” (Arabic: التساهل فی أسانید). Believers in the general application of this rule have based it for reasons such as consensus (Arabic: إجماع), tradition famous through practice (Arabic: الشهرة العملیّة), and rational judgement (intellectual judgement) and a group of aḥādīth (Arabic: أحادیث, plural form for ḥadīth, literally “talk” or “discourse”) called “Akhbar-e- Man Balagh” (Arabic: أخبار من بلغ). The understanding of the aforementioned narrations and the extent of application of this rule has caused a conflict of opinions among scholars. The narrations containing the excellences of suras of the Holy Book of Quran is one of the fields of application of the rule of tolerance. The present research has explained the types of exposure to this group of narrations based on the rule of tolerance by using descriptive-exploratory method and using library sources and seeks to find a suitable approach about narrations of the excellences of suras (chapters) of the Holy Book of Quran. The interaction with these narrations is organized based on a special reading of the rule of tolerance in the selected approach, which is based on a rational interpretation of the contents of Man-Balagh (Arabic: من بلغ)’s narrations and is compatible with the indications of some verses and traditions. The use of weak narrations containing the excellences of suras (chapters) will be permissible based on this approach considering three conditions and without any certainty of attributing these narrations to Sharʿ (Islamic rules).

To investigate the effect of vermicompost, N fertilizer and their integration on growth, biological and essential yields oil and its components in two POPULATIONs (Varamin and Isfahan), an experiment was conducted in a randomized complete block design with three replications in the field of Isfahan Medicinal Plants Research Center in 2016. Fertilizer treatments including 100% urea, vermicompost 33.3 and urea 66.6%, vermicompost 66.6 and urea 33.3%, 100% vermicompost and control treatment (without fertilizer) as the first factor and Varamin and Isfahan POPULATIONs as the second factor were selected. The results showed that the interaction effects of nitrogen fertilizer and POPULATIONs on all studied traits were significant. In both POPULATIONs, nitrogen fertilizer improved height, biological and essential oil yields, content of essential oil compounds (d-Carvone and its yield, α-phellandrene and linalool; except p-Cymene and Limonene in Isfahan POPULATION). Since in medicinal plants, the quantity (biological yield) and quality (essential oil and d-Carvone; the most important ingredient and the highest amount of essential oil in this experiment), 66.6% vermicompost + 33.3% urea in Varamin POPULATION, was the best treatment in the experiment. In addition an in the direction of human health and sustainable agriculture, it is possible to reduce 33% of chemical fertilizers application and pollution; however, in terms of other essential oil contents (α-phellandrene, Linalool and p-Cymene), 100% vermicompost fertilizer treatment was superior in Isfahan POPULATION.

How to profoundly change the beliefs of the polytheists during the age of revelation from the denial of the Prophet (pbuh) to the certainty of his Message and the acceptance of his full guardianship is a question worthy of attention. The order of verses about prophecy based on the order of revelation is the reason to lead a transformative process and a special Quranic method in institutionalizing the belief of prophecy in the lives of Arabs. In the first stage, the Holy Quran in the first Makkī (Arabic: المکّیّ, suras revealed in Mecca) chapters has prepared the community from the motivational side to accept the truth of the Prophet’s (pbuh) prophecy and briefly stating the key issues surrounding it. The Holy Book of Quran at the time of the emergence of oppositions and doubts (the second stage) destroyed the arguments of the polytheists and explained the prophecy and proved its authenticity from a cognitive perspective in the second stage by presenting clear arguments. and the Holy Book of Quran in the third stage after Madanī (Arabic: المدنیّ, suras revealed in Medina) period has undertaken measures in order to fulfill the goals of the Massage by explaining the true position of the Prophet (pbuh) to deepen and operationalize the Prophetic belief through explaining practical duties for the Prophet (pbuh) and behavior based on the acceptance of Walaya (Arabic: ولایة, meaning “guardianship” or “governance”).

The current research was conducted with the aim of identifying the employment competencies of educational graduates from the perspective of view of employers. This research was applied in terms of purpose and was among the qualitative researches of Grounded Theory type. The participants of this research included 24 employers in the field of educational (interviewers for the Education recruitment exam, directors of non-state educational institutes, directors and recruitment officers of non-state schools, directors of kindergartens and preschools) in Birjand city. Data were collected using semi-structured interview and analyzed by Strauss and Corbin method and using MAXQDA-2020 software. In order to validate the research, two methods of member control and peer review or feedback were used. Consecutive review and comparison of data resulted in the extraction of 28 categories and 6 themes. Data analysis led to the formation of a sub-theory. The model shows that the focal variable is the process of education and teaching skills. The focal variable, under the influence of contextual and intermediate conditions, leads to the formation of the strategies of "being a lifelong learner", "research skills", "planning skills", "classroom skills and classroom management", "purposefulness" and "problem solving skills". became Finally, "increasing employability" was the consequence of this process.

Considering the fact that the words in the intra-religious attitude are considered in two ways, the first is towards jurisprudential words and the second is a rational and conceptual view focusing on their meanings. we have tried to deal with one of the most important issues of intra-religious attitude with a rational approach by descriptive and analytical method, which is the category of "hermeneutic interpretation" of words, especially the most influential idea of interpretation & that is the view of the "spirit of meaning" of Ghazali. After Ghazali, Ibn Arabi used this theory of Ghazali regarding the development of meaning in creating his new idea, and by re-reading Ghazali's idea with a mystical approach, he presented his own theory regarding the expansion of meaning. While accepting the argument of the focal point of the theory of the spirit of meaning, he removes it from the exclusivity to the "linear", and for this purpose, he brought up arguments as well as the Conditions of Hermeneutic Interpretation in this regard. Ibn Arabi's arguments on transversal interpretation include new formulations in the argument, which after him, this theory was favored and accepted by Mulla Sadra, and then it was accepted by his students.